Critical Pedagogy of a Post-9/11 Muslim Memoir

Esmaeil Zeiny Jelodar, Noraini Md Yusof, Ruzy Suliza Hashim, Raihanah M.M

Abstract


Traditional education of literature would do injustice to both students and the discipline in this age of globalization. This is the era when teachers should use critical pedagogy to teach any genre of literature. Nowadays, a great number of memoirs form the Middle East perpetuate Islamophobia; yet some of them are taught at schools in the West. Perpetrating and perpetuating Islamophobia, as a trait of globalization, can be seen in some Iranian diasporic writings as well. This paper examines Persepolis: The story of a childhood, a diasporic Iranian memoir that is included in the educational curriculum of some Western schools. Utilizing Fiore’s theory of critical pedagogy, we seek to provide ways for critical pedagogy of this memoir, and our discussion shows teachers how to use a text such as this to teach against Islamophobia.

 


Keywords


Globalization, teaching critically, West, East, Islamophobia, memoir

Full Text:

PDF

References


Barzegar, L. (2012). Persepolis & Orientalism: A critique of the reception history of Satrapi's memoir. Colorado. Master of Arts: pp. 60.

Costantino, Manuela. (2008). Marji: Popular Commix Heroine Breathing Life into the Writing of History. Canadian Review of American Studies 38.3 (2008): 429-47.

Dabashi, Hamid. (2011). Brown Skin, White Mask. New York: Pluto Press.

Darznik, J. (2007) Writing outside the veil: Literature by women of the Iranian diaspora. Princeton, Doctor of Philosophy: pp. 176, 2007.

Fiore, Nicole. (2010) Reading Muslim women: The cultural significance of Muslim women’s memoirs. McGill University, Master of Arts: pp. 116.

Freire, Paulo. (1970). Pedagogy of the Oppressed. New York, NY: Continuum.

Kincheloe, J. L. (2008). Critical Pedagogy: Primer. New York, NY: Peter Lang Spivak, G. Chakravorty. (1999). A Critique of Postcolonial Reason: Toward a History of the Vanishing Present. Cambridge, MA: Harvard University Press.

Kincheloe, J. L. & Steinberg, S. (2004). The Miseducation of the West: How Schools and the Media Distort Our Understanding of the Islamic World. Westport, CT: Praeger.

Lori Cohen and Leyna Peery. (2006). Unveiling Students' Perceptions about Women in Islam. The English Journal, Vol. 95, No. 3. pp. 20-26.

McLaren, P. (2009). A Look at the Major Concepts. In A. Darder, M.P. Baltodano, & R.D. Torres (Eds). The Critical Pedagogy Reader. New York, NY: Routeledge, pp. 61-83.

Moghissi, Haideh. (1999). Feminism and Islamic Fundamentalism: The Limits of Postmodern Analysis. New York, NY: Zed Books.

Peterson, R. E. (2009). Teaching How to Read the World and Change It: Critical Pedagogy in the Intermediate Grades. In A. Darder, M.P. Baltodano, & R.D. Torres (Eds). The Critical Pedagogy Reader. New York, NY: Routeledge. pp. 305-323.

Satrapi, Marjaneh. (2003). Persepolis: The story of a childhood. New York: Pantheon Books.

Said, Edward. (1995) 1978. Orientalism. Reprint. London: Penguin Books.

Sensoy, Ö. (2009). Where the Heck is the “Muslim World” Anyways? In Ö.Sensoy & C.D. Stonebanks (Eds.).Muslims Voices in School: Narratives of Identity and Pluralism. Boston, MA: Sense. pp. 71-88.

Whitlock, G. (2007) Soft weapons: Autobiography in transit. Chicago: University of Chicago press.




DOI: https://doi.org/10.7575/aiac.ijalel.v.2n.2p.216

Refbacks

  • There are currently no refbacks.




Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

2012-2023 (CC-BY) Australian International Academic Centre PTY.LTD

International Journal of Applied Linguistics and English Literature

To make sure that you can receive messages from us, please add the journal emails into your e-mail 'safe list'. If you do not receive e-mail in your 'inbox', check your 'bulk mail' or 'junk mail' folders.