Social Oppression and American Cultural Imperialism: The Crisis of the Muslim Minority Groups’ Identity in Terrorist by John Updike
Abstract
Keywords
Full Text:
PDFReferences
Alkarawi, S. T., & Bahar, I. B. (2013). Negotiating liminal identities in Mohja Kahf’s The girl in the tangerine scarf. International Journal of Applied Linguistics & English Literature, 2 )2), 101-106, http://dx.doi.org/10.7575/aiac.ijalel.v.2n.2p.101
Alosman, M. I. M., Mydin, R. M., & Hashim, R. S. (2018). Differentiation and imperfectionality in John Updike’s Terrorist. The Southeast Asian Journal of English Language Studies, 24(2), 58-70, http://dx.doi.org/10.17576/3L-2018-2402-05
Arif, M. S., & Ahmad, M. (2016). Exploring John Updike’s Terrorist as a neo-Orientalist narrative of the Arabo-Islamic world. Journal of Advances in Humanities, 4(5), 554-561, http://dx.doi.org/10.24297/jah.v4i2.4578
Avalos, B. A. (2019). A regretted legacy? Literary and cultural responses to U.S. imperialism in Hawaii and Puerto Rico (Doctoral dissertation). Retrieved from ProQuest LLC (22584785)
Boswell, M. (2001). John Updike’s rabbit tetralogy: Mastered irony in motion. Columbia, Missouri: University of Missouri Press.
Boubakri, A. (2014). The representation of the Arabic and Islamic identity in the 9/11 novel: Lorraine Adams’s Harbor as a case study. Kufa Review, 3(1), 87-104.
Dickstein, M. (2005). John Updike’s secret. Literary Imagination: The review of the Association of Literary Scholars and Critics, 7(1), 15-17, http://dx.doi.org/10.1093/litimag/7.1.15
Hannibal, M., & Mountford, L. (2020). Criminal litigation 2020-2021. Oxford, England: Oxford University Press.
Kiran, S. (2013). Identity crisis as reflected in selected works: The reluctant fundamentalist by Mohsin Hamid and The black album by Hanif Kureishi. International Journal of Linguistics and Communication, 1(2), 34-40.
Mambrol, N. (2018, June). Analysis of John Updike’s novels. Literary Theory and Criticism. Retrieved from https://literariness.org/2018/06/30/analysis-of-john-updikes-novels/
Marsiglia, F. F., Kulis, S. S., & Lechuga-Peña, S. (2021). Diversity, oppression, and change: Culturally grounded social work (3rd edition). Oxford, England: Oxford University Press.
Petras, J. (1993). Cultural imperialism in the late 20th century. Journal of Contemporary Asia, 23(2), 139-148, http://dx.doi.org/10.1080/00472339380000091
Ridouani, D. (2011). The representation of Arabs and Muslims in Western media. RUTA: Revista Universitària de Treballs Acadèmics, (3), 7-15.
Rohac, S. (2007). Cultural diversity versus us cultural imperialism: The film industry. München, Germany: GRIN Verlag.
Schonemann, J. (2013). The stereotyping of Muslims: An analysis of The New York Times’ and The Washington Times’ coverage of veiling and the Muhammad cartoon controversy (Master thesis, University of Oslo, Oslo, Norway), Retrieved from https://www.duo.uio.no/bitstream/handle/10852/37081/Schxnemann-Master.pdf
Szkudlarek, B., Romani, L., Caprar, D. V., & Osland, J. S. (2020). Sage handbook of contemporary cross-Cultural management. California, CA: SAGE Publications.
Tomlinson, J. (2002). Cultural imperialism: A critical introduction. London, England: Continuum.
Tsvetkova, N. (2013) Failure of American and Soviet cultural imperialism in German universities, 1945-1990. Leiden, Netherlands: Brill.
Updike, J. (2012). Terrorist: A novel. New York, NY: Random House Trade Paperbacks.
Young, I. M. (1990). Justice and the politics of difference. New Jersey, NJ: Princeton University Press.
DOI: https://doi.org/10.7575/aiac.ijalel.v.11n.1p.1
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution 4.0 International License.
2012-2023 (CC-BY) Australian International Academic Centre PTY.LTD.
International Journal of Applied Linguistics and English Literature
To make sure that you can receive messages from us, please add the journal emails into your e-mail 'safe list'. If you do not receive e-mail in your 'inbox', check your 'bulk mail' or 'junk mail' folders.