Tenor of Quranic Rhetorical Questions: with reference to two English Translations

Ibrahim I.I. Najjar, Soh Bee Kwee, Thabet Ahmad Abu-Alhaj

Abstract


A rhetorical question is that question whose form does not match its function. In other words, a rhetorical question has the form of a question, but does not expect an answer. Rather, it aims to serve a specific rhetorical function. This study investigates the two English translations that are used in the translation of the Quranic rhetorical questions. In particular, this is a comparative study that aims to determine to what extent the two English translations sustain the tenor of the Quranic assertion, negation, testing, denial and exclamation rhetorical questions. To this end, the study makes use of Halliday and Hasan’s (1985) context of situation and especially the tenor variable in the comparison between the two English translations, namely “the Koran Interpreted” by Arberry (1955) and “the Noble Quran: English translation of the meanings and commentary” (1996) by al-Hilali and Khan. The study concludes that the tenor of the Quranic rhetorical questions encounters some distortions in the two English translations. Therefore, it is better for translators to understand the context of situation of the source text’s rhetorical question before the process of translation.

Keywords


Meaning, Quran, Rhetorical Question, Tenor, Translation

Full Text:

PDF

References


Abbas, F. (1997). Albalagha fonunha wa afnanuha: ilmualm’ani. Daru alfurqan.

Abdelwali, M. (2007). The Loss in the Translation of the Qur`an. Translation Journal, 11(2).

Abioye, T. (2011). Preference for rhetorical questions as an index of textual message effectiveness. International Journal of Humanities and Social Science. V 1. No.1.

Aida, N. (2012). Uslub alistifham fi alahadith alnabuyah fi riadh alsalhin: dirasa nahuwih balaghya. Unpublished M.A Thesis, Moluod Mu’amari University, Algeria.

Al-Amri, S., Khursindi, M., & Tarhami, S. (2012). ‘Tajahul al-arif fi alquran: ist’malatuhu wa aghrathuhu albalaghya. Majalat dirasat alogat alarabya wa adabuha. 8 (2): 75-92.

Abu-Haiyan, M. (1993). Tafsir albahar almuhit. Dar alkutub alilmiah, Beirut.

Arberry, A. J. (1955). The Koran Interpreted: London: Allen & Unwin.

al-Balakhi, M. (2007). Asalyib al-istifham fi al-bahith al-balaghi wa asraruha fi al-quran alkarim. Unpublished PhD Thesis, the international Islamic University, Pakistan.

Bhattasali, S., Cytryn, J., Feldman, E., & Park, J. (2015). Automatic identification of rhetorical questions. In ACL.

Bofama, S. (2014). Uslub alistifham fi qisat Ibrahim. Dirasah nahuwya balaghya. Unpublished M.A Thesis, Abdul Qadir University, Constantine: Algeria.

Eggins, S. (2004). An introduction to systemic functional linguistics (2nd ed.). New York: Continuum.

al-Fayroz Abadi, M. (2001). Alqamos almuhit. Dar ihya’a alturath alarabi. Beirut. Lebanon.

al-Gurgani, A. (2008). Dala’il al-ia’jaza. Egypt: Maktabat al-Khanji.

Hackstein, O. (2004). Rhetorical questions and the grammaticalization of interrogative pronouns as conjunctions in Indo-European. In Adam Hyllested, Anders Richard Jørgensen, Jenny Helena Larsson et Thomas Olander (eds.), Per Aspera Ad Asteriscos, Studia Indogermanica in honorem Jens Elmegård Rasmussen sexagenarii Idibus Martiis anno MMIV.

Halliday, M. A. K., & Hasan, R. (1985). Language, Context and Text: Aspects of Language in Social –Semiotic Perspective. Waurn Ponds, Victoria: Deakin.

Ilyas, A. I. (1989). Theories of Translation. Mosul: Mosul University Press.

Larson, M. (1974). The communicative situation and rhetorical questions. Notes on Linguistics.

Larson, M. (1984). Meaning-Based Translation: A Guide to cross-language equivalence. New York: University Press of America.

Lehrberger, J. (1982). Sublanguage: Studies of Language in Restricted Semantic Domain. Berlin: Walter de Gruyter.

al-Malik, F. M. (1995). Performative utterances: their basic and secondary meanings with reference to five English translations of the meanings of the holy Qur'an. Unpublished PhD Thesis, Durham University, UK.

al-Mubarad, M. (1997). al-Kamil. Beirut. Mu’asasat al-Risalah.

Newmark, P. (1988). A textbook of Translation. U.K.: Prentice Hall International Ltd.

Rajdal, H. (2013). Balaghat alistifham wa dalalatuhu fi al-Quran alkareem. Unpublished M.A Thesis, Wahran University, Algeria.

Ranganath, S., Hu, X., Tang, J., Wang, S., & Liu, H. (2016). Identifying Rhetorical Questions in Social Media. Proceeding of the Tenth International AAAI Conference on Web and Social Media.

el-Sa’adany, K. (2010). Function of interrogations in the Hadith: a sociolinguistic study. Retrieved from www.docplayer.net.

Siemund, P. (2001). Interrogative constructions, In Haspelmath et al.(eds.). Language Typology and Language Universals. Berlin: Mouton de Gruyter.

al- Soyoti, J. (1985). al-Ishbah wa al-nathair fi alnahu. Altaba alwla. Muasasat Risalit Beirut.

Al-Subbki, B. (1992). Aurus al-Afrah fi sharh talkhis al-Muftah. Beirut: Dar al-Bayan al-Arabi.

al-Zamakhshri, M. (2009). Tafseer al-kashaf an haqaiq altanzeel wa oyon alaqaweel fi wujuh alta’weel. Dar almarifa.

el-Zeiny, I. (2009). The Translation of the Qur`anic Ambiguity: A linguistic Contrastive Study. Paper presented at the Saudi Association of Languages & Translation, Saudi Arabia.




DOI: https://doi.org/10.7575/aiac.ijalel.v.8n.2p.205

Refbacks

  • There are currently no refbacks.




Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

2012-2023 (CC-BY) Australian International Academic Centre PTY.LTD

International Journal of Applied Linguistics and English Literature

To make sure that you can receive messages from us, please add the journal emails into your e-mail 'safe list'. If you do not receive e-mail in your 'inbox', check your 'bulk mail' or 'junk mail' folders.