To Remember or Not To Remember: Questioning Trauma of Slavery in Beloved

Shahram R. Sistani

Abstract


Why do characters are not willing to remember the past? Do their quest for self-definition is prompted by different needs? To what extent the relationship of the individual to their communities matters and has an impact on their process of remembering? Almost there is no doubt in the role of history in establishing a better present or future. That’s why the master ideologies have historically distorted the reality and belittling the black culture. This paper seeks to examine how In Toni Morrison’s Beloved (1987) some characters are driven by a dire desire to free themselves from the painful memory of slavery and in contrast to them some others find respites and their quest for the self in coming to term with the past. The first part of the title of this study i.e. “To Remember or not to Remember” refers to the question of remembering or not to remembering and if it’s necessary in characters’ attempt for self-definition. For the reason that Morrison believes, “There is a necessary for remembering the horror, but of course there’s a necessity for remembering it in a manner in which it can be digested,  in a manner in which the memory is not destructive” (Marsha Darling 1994, 247-48). The second part that is “Questioning of Trauma of Slavery” of the title addresses the attempts of seminal characters to redeem the slavery situation by reaching to the subjectivity or coming to terms with pre-destined condition thereby making earnest attempts to discover new opportunities and alternative ways of questioning the trauma of slavery.  This study attempts to provide an Althusserian - Lacanian reading of the quest of subjectivity and to conclude that resolving the trauma of the past helps characters to free their psyches from the entanglement of slavery and be able to construct a better relationship with the structure.

 


Keywords


Trauma of the past, ideology, structure, memory

Full Text:

PDF

References


Althusser, L. (1971). Lenin and Philosophy and Other Essays, Trans. Ben Brewster, London: New Left Books.

Angelo, B. (1994). The Pain of Being Black: An Interview with Toni Morrison. Conversations with Toni Morrison. Ed. Danille Taylor-Cuthrie. Jackson: University Press of Mississippi. 255-61.

Belsey, C. (2001). Critical Practice. London: Rutledge.

Bell, B.W. (Sept. 1992). Beloved: A Womanist Neo-Slave Narrative; or a multivocal Remembrance of Things Past. African American Review, 26(1), 7-15.

Collins, P. H. (1990). Black Feminist Thought: Knowledge, Consciousness, and the Politics of empowerment. London: Harper Collins Academics.

Darling, M. (1994). In the Realm of Responsibility: A Conversation with Toni Morrison. Conversations with Toni Morrison. Ed. Fanille Taylor-Guthrie. Jackson: University Press with Mississippi. 246-54.

Demetrakopoulos, S. A. (Spring 1992). Maternal Bonds as a Devourers of Women’s individuation in Toni Morrison Beloved. African American Review, 26(1), 51-59.

Fromm, E. (1974). The Art of Loving. New York: Harper & Row.

Grewell, G. (1994). Circles of Sorrow, Lines of struggle: The novels of Toni Morrison. Baton Rouge: Louisiana State University Press.

Grewal, Gurleen. (1994). Memory and Matrix of History: The Politics of Loss and Recovery in Koy Kagawa’s Obasan and Toni Morrison’s Beloved. Memory and Cultural Politics: New Essays in Ethnic American Literature. Ed. Sing Amritjit, Joseph T. Skerrett, jr., and Robert E. (---). Hogan. Boston: Northern University Press. 140-74.

Kolawole, M.E. (1997). Womanism and African Consciousness. New Jersey: Africa World Press.

Lacan, J. (1977). Ecrits: A Selection. Trans. Alan Sheridan. New York: Norton.

Lacan, J. (1988). The Ego in Freud's Theory and in the Technique of Psychoanalysis: 1954—1955. Trans. Sylvana Tomaselli. New York: Norton.

Levinas, E. (2006). Humanism of the Other. Trans. Nidra Pollar. Intro. Richard A. Cohen. Urbana: University of Illinois Press.

Mobley, M.S. (1991). Folk Roots and Mythic Wings in Sarah Orne Jewett and Toni Morrison: The Cultural Function of Narrative. Baton Rouge: Louisiana University Press.

Morrison, T. (1987). Beloved. London: Vintage.

Morrison, T. (May 1989). Interview. “The Pain of Being Black,” Bonnie Angelo, Time, 120.

Schapiro, B. (Summer 1991). “The Bonds of Love and Boundaries of Self in Toni Morrison’s Beloved.” Contemporary Literature, 32(12), 194-210.

Zizek, S. (1989). The Sublime Object of Ideology. London: Verso Books.




DOI: https://doi.org/10.7575/aiac.ijalel.v.5n.4p.52

Refbacks

  • There are currently no refbacks.




Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

2012-2023 (CC-BY) Australian International Academic Centre PTY.LTD

International Journal of Applied Linguistics and English Literature

To make sure that you can receive messages from us, please add the journal emails into your e-mail 'safe list'. If you do not receive e-mail in your 'inbox', check your 'bulk mail' or 'junk mail' folders.