Problematized Humanism: Sadi’s Racist Tendency in Gulistan

Ahmad Gholi, Masoud Ahmadi Musaabad

Abstract


From ancient times to the present, blacks have been the victim of both overt and covert racism in different parts of the world and Iran is no exception. The most inhumane and outstanding facet of racism is slavery which, due to their belief in their cultural and racial supremacy, Iranians also practiced from the Achaemenid period until the second half of 19th century when it was abolished. One of the dark sides of racism infamous poets’ participation in it by legitimizing, normalizing, and promulgating the negative images of supposedly inferior race. Some poets are blatantly racist but in some racism appears just in the form of a furtive tendency, thus it needs to be uncovered with zeal of an archeologist, and Sadi belongs to the second category; therefore, this article seeks to lay bare his racist leaning by focusing on one of his tales in his Gulistan (Rose Garden), thereby challenging his humanism.

 


Keywords


Sadi, Blacks, Racist Leaning, Humanism, and Tale

Full Text:

PDF

References


Abrams, M. (2009). A Glossary of Literary Terms. Boston: Wadsworth Cengage Learning.

Arbuthnot, F. (1887). Persian Portraits: A Sketch of Persian Histroy Literature & Politics. London.

Browne, E. (1956). A Literary History of Persia: From Firdawsi to Sadi (Vol. 2). Cambridge: Cambridge University Press.

Fredrickson, G. M. (1971). The Black Image in The White Mind: The Debate on Afro-American Character and Destiny 1817-1914. New York.

Glanes, D. (Ed.). (2002). Literary Movements for Students (Vol. 1). NewYork: Thomson Gale.

Iser, W. (2010). Interaction between Text and Reader. In B. V. Leitch (Ed.), The Norton Anthology of Theory and Criticism. New York: W.W . Norton & Company, Inc.

Katouzian, H. (2006). Sadi: The Poet of Life, Love, and Compassion. Oxford: One Word Publications.

Keshavarz, F. (1994). Much Have I roamed Through the World: In Search of Sadi's Self Image. International Journal of Middle East Studies, Vol:26 No. 3, 465-475.

Malchow, H. (1996). Gothic Images of Race in 19th Century Britain. Stanford: Stanford University Press.

The Glorious Koran. (2003). (M. Pickthall, Trans.) New York: Tahrike Tarsile Quran, Inc.

The Book of the Thousand Nights and One Night . (1986). (M. Powys, Trans.) London: Routledge.

Sadi, M. (1865). Gulistan or Rose Garden. (F. Gladwin, Trans.) Boston: Ticknor & Fields.

Sadi, M. (2009). Golestan-e Sadi. (M. Alipoor, Ed.) Tehran: Tirgan.

Schimmel, A. (1992). A Two-Colored Brocade: The Imagery of Persian Poetry . Carolina: The University of North Carolina Press.

Sedgwick, Eve Kosofsky. (2000). Between Men. In J. Rivkin, & M. Ryan (Eds.), Liteary Theory An Anthology (p. 702). Malden: Blackwell.

Seldon, Roman, Peter Widdowson and Peter Brooker. (2005). A Reader's Guide To Contemporary Literary Theory. Harlow: Pearson: Longman.

Southgate, M. (1984). The Negative Images of Blacks in Some Medieval Iranian Writings. Iranian Studies, Vol: XVII, 3-36.

Synnott, A. (1993). The Body Social: Symbolism, Self and Societ. London: Routledge.

Waters, H. (2007). Racism on the Victorian Stage: Representation of Slavery and Black Charater. Cambridge: Cambridge University Press.

Yohannan, J. D. (spring 1952). The Persian Fad in England 1770-1825. Comparative Literature, Vol:4 No 2, 137-160.




DOI: https://doi.org/10.7575/aiac.ijalel.v.4n.3p.39

Refbacks

  • There are currently no refbacks.




Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

2012-2023 (CC-BY) Australian International Academic Centre PTY.LTD

International Journal of Applied Linguistics and English Literature

To make sure that you can receive messages from us, please add the journal emails into your e-mail 'safe list'. If you do not receive e-mail in your 'inbox', check your 'bulk mail' or 'junk mail' folders.