Our skin is trouble: Racial discourse in Athol Fugard’s Sizwe Bansi is Dead, Joseph Conrad’s Heart of Darkness and Wole Soyinka’s ‘Telephone Conversation’
Abstract
Keywords
Full Text:
PDFReferences
Al Hafizh, M. (2016). Racism in the Post-colonial Society: a Critical Discourse Analysis to Jacqueline Woodson's Novels. Humanus: Jurnal Ilmiah Ilmu-ilmu Humaniora, 15(2), 177-194.
Ashcroft, B., Gareth G., & Helen T. (Eds.) (1998). Key Concepts in Postcolonial Studies. Routledge.
Brantlinger, P. (1985). Heart of Darkness: Anti-Imperialism, Racism, or Impressionism? Criticism, 27(4), 363-385.
Brink, A. (1993). "No Way Out": Sizwe Bansi is Dead and the Dilemma of Political Drama in South Africa. Twentieth-Century Literature, 39(4), 438-454.
Cima, G. A. (2009). Resurrecting Sizwe Banzi is Dead (1972–2008): John Kani, Winston Ntshona, Athol Fugard, and Post-apartheid South Africa. Theatre Survey, 50(1), 91-118.
Crenshaw, K., Gotanda, N., Peller, G., & Thomas, K. (1995). Critical race theory: The key writings that formed the movement. The New Press.
Delgado, R., & Stefancic, J. (2001). Critical race theory: An introduction. NYU Press.
Desimone, L. M. (1993). Racial discourse in a community: Language and the social construction of race. The Journal of Negro Education, 62(4), 414-418.
Doane, A. (2006). What is racism? Racial discourse and racial politics. Critical Sociology, 32(2-3), 255-274.
Erritouni, A. (2006), Apartheid inequality and postapartheid utopia in Nadine Gordimer’s July’s People. Research in African Literatures, 37(4), 68-84.
Fanon, F. (1986). Black skin, white masks. Pluto press.
Forrest, J., & Dunn, K. (2006). Racism and intolerance in Eastern Australia: a geographic perspective. Australian Geographer, 37(2), 167-186.
Hawkins, H. (1979). Conrad's Critique of Imperialism in Heart of Darkness. Publications of the Modern Language Association of America, 286-299.
Jakobson, R. (1960). Linguistics and poetics. In Style in language (pp. 350-377). MA: MIT Press.
Lakoff, G. (1993). The contemporary theory of metaphor. Retrieved from https://escholarship.org/uc/item/54g7j6zh
Lopez, I. F. H. (1994). The social construction of race: Some observations on illusion, fabrication, and choice. Harv CR-CLL Rev., 29, 1.
Mushtaq, H. (2010). Othering, Stereotyping and Hybridity in Fiction: A Post-Colonial Analysis of Conrad’s Heart of Darkness (1899) and Coetzee’s Waiting for the Barbarians (1980). Journal of Language and Literature. Retrieved from https://www.researchgate.net/publication/256007568
Ngo, H. (2016). Racist habits: A phenomenological analysis of racism and the habitual body. Philosophy & Social Criticism, 42(9), 847-872.
Olaiya, K. (2008). Deconstructing Apartheid's Global Gaze: Death and Resistance in Fugard et al.'s Sizwe Bansi Is Dead. The Global South, 2(2), 75-91.
Oni, S. B. (2014). Racial Prejudice in Wole Soyinka's Telephone Conversation. Accessed from https://www.academia.edu/27320561/
Seymour, H. (1980). 'Sizwe Bansi is Dead' a study of artistic ambivalence. Race & Class, 21(3), 273-289.
Stolarek, J. (2015). Political, Social and Cultural Aspects of Racism in Post-Apartheid South Africa in John Maxwell Coetzee’s Disgrace. Political Discourses in Contemporary Anglophone Literature and Culture, 87.
Van Dijk, T. A. (2000). New (s) racism: A discourse analytical approach. Ethnic minorities and the media, 37, 33-49.
DOI: https://doi.org/10.7575/aiac.ijclts.v.9n.2p.24
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution 4.0 International License.
2013-2023 (CC-BY) Australian International Academic Centre PTY.LTD.
International Journal of Comparative Literature and Translation Studies
You may require to add the 'aiac.org.au' domain to your e-mail 'safe list’ If you do not receive e-mail in your 'inbox'. Otherwise, you may check your 'Spam mail' or 'junk mail' folders.